First district health unit minot
Corona Virus Texas
2020.03.01 23:51 DJ_Hamster Corona Virus Texas
The purpose of this subreddit is to track the progression of Corona Virus, or COVID-19, specifically in Texas.
2018.01.05 11:35 VilePug Lads that you’re in awe at the size of.
Absolute Unit : an Animal or Public Figure, who is larger than we should normally expect.
2023.03.12 17:56 Smogh OsceolaCounty
OsceolaCounty - Subreddit for Osceola County, FL
2023.06.03 06:24 derfpump88 Wife (32) and I (33) have been talking about a divorce for the last two years. We are great when we are apart, but filled with drama any other time. To top it all off, I’ve cheated and fallen in love with another woman.
Let me start out by giving a some what quick summary of our marriage. My wife and I met while I was in college. She was my first “real” girlfriend. A year into our relationship I was honestly ready to end things. She was spoiled, grew up with everything handed to her, I saw she didn’t really have any future goals, was more of a Barbie doll, kind of ditzy, we didn’t really have much in common, and started to hear rumors she was cheating on me. We eventually broke up/took a break. She claimed she never cheated and I decided to take her word for it, as there was no concrete evidence. After two months of trying to patch things up, I realized I just wanted to be single. Well, right about that time she breaks the news she’s pregnant. She gives birth to a beautiful and healthy baby girl who is now 11. I moved in with her and her parents after the birth of our child and decided to try things out.
We dated for 6 years before we got married. I eventually proposed thinking I was doing the right thing. I had my doubts. About 4 months into being engaged, she had a violent fit towards me for throwing away some medicine by accident while I was cleaning. She attacked me with a coat hanger. It was crazy and I was ready to call things off. Like a dummy I didn’t. Her parents and my family begged us to still get married. I just received a job offer out of state that paid well, so we got married quickly so they could be under my benefits at work. We eloped without a formal wedding. The moment we did I regretted it. In my head I justified it, in that most Americans were miserable and that this was a normal feeling. That’s what I told myself at least. I guess I thought romance would follow.
Six months into our marriage and my wife put on a considerable amount of weight. After two years of marriage she had gained about 100 pounds. She was comfortable staying home while I worked and did stuff with our kid. She was still a great mom, just lazier. I got bored, and knew I didn’t love her. About a little more than year into our marriage I started sleeping around. I had never been a cheater before, but fantasized for years of being with other women. I was going out with friends when I got the chance and would just meet girls at bars, or through mutual friends at get together. It even got to the point I was able to balance both. I would be a dad at home and go out once a month to have fun. After a year and a half of cheating I stopped until I met my affair partner I have now.
Now fast forward to last January things had hit an all time low. My wife had been fired from her job after finally getting one (she worked for a year maybe). She was constantly getting jealous even though we’d spent most of our marriage apart. She attacked me in my sleep trying to unlock my phone, and this happened several times. Through all of this I stayed with a friend, and started going out again. I thought the attacks and jealousy were crazy, as I had stopped sleeping around. She had created a jealous story of me and my supervisor who is twice my age, of having an affair together. Well, I did eventually meet a girl who I’m now in love with. We started as just friends. She became someone I confided in. She was busy in dental school, and didn’t want to get involved with a miserable married guy, but a connection was there. After being friends and flirting for awhile we hooked up, and started seeing each other a lot. I can’t resist her. We keep trying to end it, but we can’t stop. Now we both have a crazy amount of love for each other. It’s honestly the first time in 33 years I’ve felt this way for anyone.
Now I’m in a situation where I want the divorce with my wife more than ever. I’ve wanted to flat out get divorced for the last two years. I understand I’m a cause for lots of my issues. I want to get divorced for me. I’ve told my affair partner that she shouldn’t wait for me. It breaks my heart, but I don’t want to be that guy that leaves his wife for another woman, and don’t want to waste the other woman’s time. I want to do this for my mental health, and to make sure my daughter still has a life with me. My wife is threatening to take her back to Ohio to a small town where we grew up. There is nothing there except our parents. We live near NYC now. She has once again been fired from her 3rd job up here. She says she wants the house (I paid 100% for), half of my savings, half of my retirement, child support and alimony.
With all this crazy stuff said (I know it’s a lot, I’m venting) I need to file for divorce. I’ve become a bad person with the cheating and lying. I guess for awhile I wanted my cake and to eat it too. I’ve been comfortable being miserable if that makes sense. I have my kid, I have my finances in order, a house, etc. But I’m just not happy. I guess unhappy people do unhappy things. I’ve been staying with my wife for my kids sake. As selfish as it is to leave her, I’m also being selfish by staying and wasting both of our times. She says she even wants to get divorced at times, but then gets upset and emotional when I try to have an adult talk about it. It seems like the idea of her getting all my money is the only way she gets happy through it all. I’m just lost. I’m unhappy with her. I made a poor choice years ago, still make poor choices, and I’m literally paying for it. I’ve fallen in love with another woman, and will lose her too if I don’t make decisions soon. She wants to wait, but not sure how long that will be. I’m still scared to file for divorce and lose my kid, my money and lots of other things. Has anyone else been in my situation or in a similar situation? If so, what did you do?
submitted by derfpump88
to Divorce [link] [comments]
2023.06.03 06:22 ThrawDown StemCyte Cord Blood Banking Add-On options seem unnecessary?
Looking at StemCyte for 1st newborn, but going to their pricing add-on options, they start to have 3 add-ons... each of them seems, well useless...
- HLA testing: Why can't this be done after the cord blood has been banked (i.e. in a situation where another sibling or parent would actually need that cord blood).
- Newborn genetic Testing (NGA): Why would you use the stem cells to perform NGA, when the same can be done through blood tests later?
They define "NGA which identifies any DNA irregularities and screens for over 200 health disorders"
- Public Bank Access Plus: This is an add-on for parents to be able to use cord blood from the public bank. This is where I am really confused, because if a parent has an illness that requires a bonemarrow transplant or cord blood, then hospitals use Bethematch.org to find an HLA match, then insurance pays for everything anyway (the decent ones at least). Bethematch would be looking at all public banks and donor profiles, is what I recall from personal and difficult family experience... So I am confused what benefit is StemCyte providing here?
I cannot find any other company that offers parents "Access to public bank for cord blood"
You will gain access to StemCyte's inventory of publicly-donated cord blood units when you privately bank with us. Any thoughts on the above 3 are appreciated
whether from experience or if you work in the industry.
submitted by ThrawDown
to pregnant [link] [comments]
2023.06.03 06:21 ADivineDestiny New Feature for Alcohol Delivery
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Well it’s new for me. Haven’t seen anyone talk about it here. One of her items cost $200 😳 I figured thats why. She showed me her phone and her order was there listed and she verified all 15 units on her app and signed from her own phone. Last time she signed from my phone. I even pulled out each bottle 😂 and opened the high cost item box. First time not percentage based tip 🙏 Keep your app on even when you’re relaxing at home! 😅 Such a fantastic Friday! submitted by ADivineDestiny to InstacartShoppers [link] [comments]
I wonder if they’ll start doing this for high cost items other than alcohol.
2023.06.03 06:21 Gyro_Armadillo The Love Bus Is Back in Makati; Why Are People So Nostalgic Over It?
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The Love Bus is so locally iconic that it inspired Mike Pedero’s OPM hit called “(Mahal Kong) Love Bus,” as well as the Philippines Airlines’ more recent move to pattern its fifth Airbus A350-900 over it. It’s clear that the Love Bus left a lasting mark on the collective memory of Filipinos as the first air-conditioned bus in the country. submitted by Gyro_Armadillo to Philippines [link] [comments]
Now it is making a modern comeback in Makati City, operating as e-jeepneys at P14 per passenger. Servicing commuters at Circuit Makati and One Ayala, these Love Buses can be seen roaming in and around the Central Business District from 6 a.m. to 10 p.m. on weekdays and from 8 a.m. to 12 a.m. on weekends.
2023.06.03 06:21 KitchenAidK400 My co worker (50M) is harassing me (20F)
My boyfriend (M25) and I (F20) are both high school teachers. We work at the same school and share some of the same co workers. Since he’s been there longer than me, he knows most of the staff very well while I’m still getting myself established. Since we teach different subjects, we have different people we work closely with. I am a gym teacher and up until I started working with the special education department, there hasn’t been an issue. My issue isn’t with the kids at all, it’s one of their teachers. I have class with them for an hour every other day while their main teacher stays in her classroom for her planning period. Her co teacher is the one who brings them down to the gym and sits in the gym with me to help manage and assist them if need be. He’s an older guy, probably in his early 50’s. At the beginning of the year everything was fine. We’d have casual conversations, play with the kids, etc.
One day later on in the year, he saw my boyfriend and I getting into the car together at the end of the school day. He saw us give each other a hug and a kiss on the cheek as we did every day when we got into the car after work. I saw him look at us from his car parked in front of us but I didn’t think anything of it. The next day he wouldn’t talk to me much, he barely even helped out with the kids. He’d sit there on his phone scrolling through tiktok, while I was desperately trying to get one of the kids up off the bathroom floor that the kid decided would be the perfect place to catch a quick nap. I shrugged it off but as it continued throughout the year I started to get a bit winded from managing 15 kids with severe mental disabilities by myself. I initiated a conversation with him about a month ago to check in on him to see if everything was alright. Apparently him and his wife were going through a divorce which was slowly eating away at him and his mental health. I talked to him for a bit that day while the kids ran around and played. It seemed to help him get back into the groove of helping me with the kids. Everything was fine up until today.
He came into the gym first period when I was talking to my kids about their final exams and pulled me aside. I thought he was going to say something about their field trip they had going on today but what he said threw me off guard. He asked me if I’d be willing to do some work for him over the summer. I asked for the details and he told me that since his ex wife has been having men over at their house he’d like me to come over and lightly clean but mostly just talk with him and have a few drinks. He offered me $50 an hour for my time along with free alcohol. He knows I’m under 21 and thought including alcohol into the deal would make me accept the offer because I can’t legally get it myself. Since he asked me this in front of my class I didn’t know what to say. I ended up telling him that my boyfriend wouldn’t be comfortable with that and tried to end the conversation. He wouldn’t back down though, and after 5 minutes of him pressuring me and my kids getting antsy waiting to play their final game of dodge ball, I told him I’d talk to my boyfriend about it. Of course he wasn’t satisfied with that answer and came back at me with the classic “he doesn’t have to know” line. I told him I’d talk to him more about it next week when I have his students in class. Even though he still wasn’t satisfied with my answer that got him out of the gym so I could get my class started. Once I got them set up, I texted my boyfriend immediately to tell him what happened. To spare you the details, we came to the conclusion that if he said anything else about it, I’d contact admin.
After lunch I saw an email that they’d gotten back from their field trip. Not even 10 minutes after they got back, he was at the gym door knocking. One of my students let him in and he came up to me with a sticky note and handed it to me. It had his personal phone number on it. He told me to give him a call or send him a text over the weekend. Since I was busy directing my students and putting in final grades for the year I had nothing to say to him other than okay. He left and the students I had sitting to the side next to me completing late work were concerned. They saw the look on my face and immediately knew that he was bothering me. I didn’t tell them anything, but they knew. As soon as I got in the car this afternoon I immediately gave the sticky note to my boyfriend and completely broke down. He picked up his phone and almost called our boss but I stopped him. I don’t want to cause any problems, especially with one week of school left. I want to put the kids first and ensure I have an extra set of hands to help out with the disabled kids to make sure everyone is safe. I’m caught in a very tough situation and I don’t know what to do. Should I report him to admin or tough it out for the week?
submitted by KitchenAidK400
to relationship_advice [link] [comments]
2023.06.03 06:19 spicykibbles We got duped into signing a $38K contract with a dealership for the same car we had almost paid off in full.
Just like the title says, that's our family got basically duped into repurchasing the same car. We've consulted with a lawyer but have hit a dead end. By the way, this is in TX. Here's the story:
My brother bought a 2018 Toyota Camry in 2019 and had been paying it off himself. He had a cosigner but because the cosigner had bad credit (he was our only option), the interest rate on the car payments was around 18% and the car loan in total with interest rate ended up being $26,000. Here's where I need your help:
A few months ago, my brother reached $11,000 in remaining balance on the car after years of making $600 monthly payments. He was finally seeing the end of the tunnel and decided to refinance the car. Unfortunately, he was denied in over 12 banks because he's on a work visa. During a routine maintenance for the car at the dealership, he decided to ask about a refinance with the dealership (after consulting with a lawyer, we know this was our first mistake). He told them about the high interest rate and how the car had a balance of $11,000 and he just wanted to refinance to bring down the interest rate. The finance manager said that what he could do was buy the car from him and sell it back to him with a lower rate on the remaining balance of $11,000. Perfect so far. We went through the process of finding another bank to refinance, the dealership restocked the car, cleaned it, put paper plates, did a state inspection on it, and while it was getting ready, we were signing papers (second mistake). He signed a bunch of stuff and we were told we were going to get copies of everything (It took over two weeks to get those copies. We had to go in person to ask for them). Eventually, we finished and they told us that because of the work visa, he wasn't approved for the original 8% interest rate but that the best they could do was 14% interest rate with another bank. We knew there would be a catch along the way and we figured this was the catch. He signed and we left.
When he finally got the loan info from the new bank in the mail, it said remaining balance: $38,000. We were completely shocked so we went to the dealership and they didn't respond any questions, said they couldn't reverse anything, said no one forced us to sign anything, and told us that we couldn't refinance or trade the car in for another 6-12 months. The finance manager told us that it was a good thing because that way my brother could work on his credit and keep making payments. I argued that he wasted the last 3-4 years because they were worthless now and that it didn't make sense that he would pay $40,000 for a 2018 car. The guy shrugged and said there was nothing he could do. Another guy apologized and suggested that we sold the car online to pay off the debt.
We went to a lawyer and after reading through the papers my brother signed, he told my brother that unfortunately, he was stuck paying double for the same old car because he had signed that the power of attorney be changed back to the dealership on the car title and that was what made it legal. He suggested that we go to our county's District Attorney's office and file a formal complaint against the dealership but my brother is extremely bummed out and wants to forget about the car that once used to make him happy.
What should we do? I know we did everything wrong but I can't stand the thought of him paying $40,000 for a 2018 car given that he had already paid $15,000 on it for the last 3-4 years.
submitted by spicykibbles
to legaladvice [link] [comments]
2023.06.03 06:18 massiveamphibianprod I'm looking for about 2 to 3ish players to help test my game I've been writing for awhile now.
-the setting is post apocalyptic and below is the books current summery for ya, my time zone is PDT and the preferred age range for testers is 18 to 25 but there is a bit of wiggle room.
-The core book for this Table Top Role Playing Game takes place within the united states of america during somewhere around 2045 about 20 years after the beginning of WW3 the war was started over a mixture of greed, paranoia and rising tensions over the years.
nearing the last few years of the war something weird happened suddenly something has collided with our world causing quickly appearing wormholes then eldritch creatures and cryptids from folklore started appearing slowly at first but suddenly they were becoming a new part of our ecosystem like a invasive species almost around the time of the first appearances is when earth was hit by a powerful solar burst from the sun and fried a lot of our electronics and cut off the world from each other.
When people were struggling from the wastes about a year after the solar burst slowly over a few months creatures from the wormholes appeared now called oxy nets or oxygen networks these weird animal fungal like beings that live within the breathing canals of animals and the root networks of forest started to become compatible with our worlds bio organisms being symbiotic with native flora and fauna.
In 2045 people regained some power and it's now similar to the era of the wild west if they had automatic guns, strange artifacts and limited tech like electricity and rarely computers.
-im planning on just a short one shot for the first test to make sure the basics of the game works including charter creation and you can leave whenever you like but there will be subsequent one shots and i highly encourage you to stress test the hell out of this game.
if you have experience in breaking games and there rules id love if you would do the same here so i can either patch it or have it as a actual play style/mechanic.
-fill out the form below in your comment or DM and ill get back to you about any questions and reports of if your invited to my discord for the test.
-if you help test the project i will put your name in the credits section if you'd like if not i will not name you specifically.
1-(preferred name/pronouns) 2-(age) 3-(relevant experience)[optional] 4-(days/times available) 5-(tell me about yourself)[optional]
submitted by massiveamphibianprod
to RPGdesign [link] [comments]
2023.06.03 06:17 Alex__007 Aeldari Enhancements
2023.06.03 06:12 zirgo72 List of tests generally held for CBSE schools
When I was in class 10 under a state board, we used to have the following tests:
(a) 1st Unit Test (25 marks) (b) 2nd Unit Test (25 marks) (c) Half-Yearly Exam (100 marks) (d) 3rd-4th Unit Test (50 marks) (e) District wide Test before the final matriculation exam. (f) HSLC exam under state board.
Can someone please mention the equivalent exams held for a class 10 under CBSE board? Thank you in advance.
submitted by zirgo72
to CBSE [link] [comments]
2023.06.03 06:12 Corporatewars Another video game story.
This different video game story idea is something I've worked on and posted on a different sub but now am posting here. I call it "Nanohazard", (inspired by The Future War in Terminator, Metro, The Last of Us, A Plague Tale, Halo, and Dying Light 2), it is a First Person shooter science fiction survival horror is set within the year 2096 in a post-apocalyptic United Kingdom (primarily Scotland and England), after a cataclysmic event many decades prior involving research with nanotechnology and AI gone wrong. Civilians find themselves engaged in a long battle for survival against self-aware and hostile machines, nanobot-infected humans dubbed "Cyborgs", corrupt military soldiers, and predatory survivors. The player controls frequent vagabonds/mercenaries: Artemus Kirk (for most of the game) and his estranged, adopted younger sister, Morgan Navarro, as they travel and fight for their survival through the harsh, fallen remains of the United Kingdom to search for remaining, long-lost loved ones of Morgan's whilst repairing, or at least attempt to repair their own strained relationship. I'm planning prequel called "Nanohazard: Combat Among the Skies", detailing five years before the events of the first game.
submitted by Corporatewars
to StoryIdeas [link] [comments]
2023.06.03 06:11 autotldr S. Korea's household debt to GDP at highest level among 34 economies
This is the best tl;dr I could make, original
reduced by 4%. (I'm a bot)
South Korea's household debt-to-gross domestic product ratio stood at the highest level among 34 major economies in the first quarter, global financial data showed Monday. Summary Source FAQ Feedback Top keywords: percent#1 ratio#2 household#3 Korea#4 Bank#5
The ratio stood at 102.2 percent in the January-March period, followed by Hong Kong with a ratio of 95.1 percent, Thailand with 85.7 percent, Britain with 81.6 percent, the United States with 73 percent, Malaysia with 66.1 percent, Japan with 65.2 percent and China with 63.6 percent, according to the Institute of International Finance.
Korea was the only country whose household debt exceeded its GDP in the first quarter.
Its debt-to-GDP ratio fell 3.3 percentage points from 105.5 percent in the same period of last year, the IIF data showed.
The Bank of Korea's continued rate hikes last year helped keep the country's household debt from rising further in the first quarter.
It was difficult to sharply lower the ratio, as some households took bank loans for investments and their living due to the lingering impact of the COVID-19 pandemic.
Post found in /worldnews and /korea.
NOTICE: This thread is for discussing the submission topic. Please do not discuss the concept of the autotldr bot here.
submitted by autotldr
to autotldr [link] [comments]
2023.06.03 06:11 Cpt_Fresh Element of Suprise broke my Upbeat Upstart
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Tripled Upbeat Upstart with Element of Suprise and it set itself to 0 turns left for the rest of the game. Anyone else had this issue? submitted by Cpt_Fresh to BobsTavern [link] [comments]
2023.06.03 06:10 Foreign-Fix-2526 occupants had a green and grey jacket. Male black" if y’all can’t read & den Dmoney🕊️ went live right after geodrive didn’t do shit
2023.06.03 06:10 pocketfulofmice How do you deal with constant intrusive thoughts?
I’m at a point in my life where my intrusive thoughts are debilitating. I cannot go five minutes with myself without having a barrage of them.
They’re the “if i don’t do this then…” ones which are awful. It was triggered by an event a few months ago where I had one that coincidentally came true after I ignored it and now I can’t stop entertaining them for fear something bad will happen.
At first my way with coping was to count down from three to make the thought invalid, but it quickly turned into a compulsion and it’s wreaking havoc on my mental health. I’m too afraid to “test” if my thoughts won’t come true because a lot of them have to do with the health of myself or my pets.
Is there any advice any of you can give me? I’m currently trying to seek therapy but my insurance is absolutely awful.
submitted by pocketfulofmice
to OCD [link] [comments]
2023.06.03 06:06 EQBC Why Boxing?
This is the first question that comes to everyone’s mind when they think about it.
Here are some but not all best physical benefits of Boxing.
A killer cardio workout that burns some serious calories real fast, improves your hand-eye coordination, helps build shoulder boulders, improves Bone Mineral Density, increases the endurance & stamina, enhances cardiovascular health, tones & shapes the body, and improves total body strength. These are few to be mentioned. Anyone involved in boxing knows of its power – particularly among working-class kids – to improve health, education, community cohesion and to lower crime.
You hear it all the time: You need to do cardio to protect yourself from heart disease, burn calories, and lose or maintain your weight. There are not enough promoters of boxing as a sport in the modern world. It’s a stressed-out world out there and boxing training really helps you to decrease stress level. Also, you must exercise to improve body composition out of the sedative lifestyle of young people. Easter Queens boxing club is known for its Athletic Training and Conditioning.
Boding experts have pointed out some important benefits for kids as well in the age group of 5 year to 15 year. Boxing focuses on agility, speed, quickness, balance, and hand-eye coordination, Confidence Building, Health and Proper Fitness, Self-Defense, Good Eating Habits, Higher GPAs, Staying out of Trouble, Humility and Patience.
What do boxing coaches look for in a boxer?
It is difficult to find a good boxing coach that gets the best out of you in the ring through his training out of the ring. If we think about a good boxing coach, he must possess the ability to work with fighters that vary in style, size, age, and experience. They will be able to analyze your strengths and weaknesses, then plan a training strategy. A coach will train you to augment your strengths and develop, improve upon and eventually eradicate your weaknesses.
How important is a boxing coach?
There is a famous saying about boxing “Behind every great boxer, there is a great boxing coach”.
Finding the right boxing trainer for you is essential to improve your boxing ability and to continuously develop as a boxer. In fact, trainers are so important, most professional fighters often have multiple coaches specializing in different expertise.
One more question can pop into your mind in this case, that is, do you need a boxing trainer?
Let me clear it for this sport, one cannot become a pro boxer by self-training with no trainers, You can’t. You must have a trainer to be able to do it right. You must also be able to spar unless you like to fight your imagination.
Something about trainers, what to consider while selecting a trainer. A great trainer must have a mental and emotional connection with the fighter, feeling what his fighter feels, and being able to see what the fighter is seeing. Trainers don’t give up on their boxers, and never let them feel unappreciated and incomplete. Remember one thing, a trainer who is in it for the quick buck is not a good trainer.
Same time you need a great boxing club to train yourself. You will never learn how to box without joining a boxing club/gym. A good, equipped boxing club is as much important as a good, experienced trainer, it can be even a friend who has experience from boxing trainings and fights, so he can correct you on your mistakes on boxing mitts, a lot of sparrings to learn how to react to a moving living target, but alone? No chance. If you want to be a recreational boxer, any gym that has a boxing program will do, but if you really want to devote yourself to the sport, you’ll have to find a good gym. Eastern Queen boxing club is one of the great places in the USA to join and get trained from experienced trainers to transform yourself into a professional boxer. Kids boxing and development
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submitted by EQBC
to u/EQBC [link] [comments]
2023.06.03 06:06 Villavitrum Can anyone help mr find a video of my Mother?
I have always been told that my mother was the very first blind person in Minnesota to have needed Continuous Ambulatory Peritoneal Dialysis (CAPD). Super cool article linked here for more information. https://nfb.org/sites/default/files/images/nfb/publications/vod/vodsum0112.htm
I have a faint memory of someone coming to our home to videotape her as she completed the steps of the medical procedure she would perform to complete each “exchange”.
I don’t remember the exact year the video was made, but it was approximately between 1984 and 1990.
We lived in Northern Minnesota at the time, but I can’t remember if it was for what was formerly United Hospital in Grand Forks, ND, the Mayo Clinic in Rochester, MN, the University of Minnesota, or in Fargo/Moorhead.
Thank you in advance. 💕
submitted by Villavitrum
to RBI [link] [comments]
2023.06.03 06:05 maenknb [UPX] What's your story of successful readmission from LOA/AWOL?
Hello, balak kong bumalik ng uni :----'( nung nagsimula yung pandemic, di na muna ako bumalik. I actually tried enrolling sa pinakaunang sem na may online class (2020) di ko natapos yung registration kahit i started some classes then nag-awol na ko. Tapos nabigyan ng grades kahit ganoon pero idk sa tagal na di ko sure kung iccredit ba yun or kailangan ko bang tapusin yung registration ng sem na yun or mawawala na lang ba yun since di ko naman natapos ang reg. Natapos ko naman yung first two years ko sa UP but with some INCs na di resolved (and yes ireretake kung sakali). Nagkakaroon pa ko ng hopes na matapos yung degree ko kasi I've heard some stories of friends din na natatapos naman nila kahit 10 or 18 years sila abutin sa college. Ngayon, 3 yrs na kong awol sa univ. What are the chances na makakabalik ako? Health issues ang reason. Gets na bureaucratic din nung home college admin pero I can say na medyo may kapit naman ako sa admin not to brag pero i cannot guarantee naman dahil ayokong magrely sa ganoon.
Gets ko rin naman paano ba bumalik from emailing letters, etc. kaya no worries sa ganitong aspect.
Gusto ko lang siguro na sana mabuhayan ako ng loob kaya I'm seeking for your stories baka same case lang din nung akin. Sana meron, salamat!
submitted by maenknb
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2023.06.03 06:05 Unlikely-Struggle-56 I HOPE THIS DOESNT "BREAK THE INTERNET" -WILDMAN-SAINT&SINNER PROMPT
WILD MAN: Saint or Sinner Posted on May 2, 2021by Dana Rehn The Representation of Wild Folk During the German Renaissance The wild man was inspired in part by pagan hybrid woodland creatures like the satyr, however, much of the mythology of the wild man stems from barbarians of Europe.[i] For much of the Middle Ages, they were considered the antithesis of the civilised Christian society. They were cannibalistic, sexually deviant predators whose many characteristics were related to monstrous races as well as the insane. Despite the wild folk’s outsider status and the antithesis of Christian morality, the wild man and woman nevertheless became an icon of German nationalism. The image of the wild man and woman became a pervasive figure throughout the German Renaissance, depicted on a vast range of media from stained glass, woolen tapestry, playing cards (fig. 3), and ordinary household objects. The wild man and woman transitioned from a demonic brute beast to a romanticised image of the noble savage. They recall a simpler time in German history and became a part of the image of a united and strong German people. They also posed as an affront to the court culture of Rome and became associated with the virtues of the natural wilderness. Cleric, Johann Geiler von Kaysersberg, associated them with the image of the hairy saints who found redemption in the wilderness by categorising them as a type of wild man in Die Emeis.[ii] The German forests that the Wild Man was thought to reside were starting to be romanticised. Geographer, Johannes Rauw, praised the ancient forests that had long been demonised by Italians as a place of barbarians.[iii] From rapists of damsels, wild men were depicted with the virtues of the nuclear family in the Garden of Eden before ‘The Fall’ (Genesis 3). In this way, the wild man and woman became increasingly mythologised, merged with ancient Germans, ascetic saints as well as Adam and Eve. Although there were a growing number of romanticised images of the wild man and woman during the sixteenth century, negative representations persisted. Their depiction was not a simple shift from demonic woodland creature to the image of holy saints; many possessed both contradictory notions of sinner and sainthood. The multifaceted representation of wild folk reflected many of the contradictions of German Renaissance society. Man or Animal The reputation of the wild man stems from antiquity. Aristotle believed that people who lived outside the civilising influence of the urban city lacked the ability to reason.[iv] In this way, they were considered closer to animal than man, subjected to their impulses.[v] The wild man and woman were also believed to lack speech, used primitive tools such as the club, and lived away from civilisation.[vi] Even the food that the wild folk would eat – berries and uncooked food – was a mark of uncivilisation and thus associated them more with animals than man.[vii] Many were also thought to crawl on all fours, which is illustrated by the often bare knees of wild men and women.[viii] The wild man as well as the woman were characterised for their violence and unhinged rage. They both shared a love of combat and have even been depicted jousting against one another.[ix] It is not just appearance, but also behaviour that made someone bestial like peasants who were described with animal qualities. The wild man has also been associated with bears and mythology exists with bears who were able to transform into wild men.[x] Their unbridled sexuality was also more associated with animals. Wild men were thought to abduct pretty maidens, while the wild woman would transform herself into a beautiful woman and attempt to seduce men with her true ugliness only to be revealed during intercourse.[xi] In this way, they were also associated with other pagan and hairy woodland hybrid creatures from antiquity including satyrs and centaurs, who were also known for their immoral behaviour and insatiable sexual appetite.[xii] Albrecht Dürer combined classical mythology with German folklore in the engraving of the Abduction of Proserpine on a Unicorn (1516) (Fig. 1). The print recounts the mythology of the abduction of the goddess of fertility by Pluto (Hades), God of the underworld – the pagan equivalent to the Devil.[xiii] In place of the classical god is a wild man on the back of a unicorn. Although this wild man is not covered in think body hair, he has wild hair on top of his head and a large bushy beard. He is identified as a wild man by his riding of a unicorn where the wild man was believed to be the only creature strong enough to overpower it by force.[xiv] Unicorns were originally regarded as ferocious beasts who used their horn as a weapon.[xv] Tales and visual art from the fourteenth century tell of wild men who become tamed by love after abducting a woman.[xvi] Yet this print illustrates man’s sexuality was thought to reduce them to a brute beast. Fig 1. Albrecht Dürer, Abduction of Proserpine on a Unicorn, 1516, Etching, 30.8 x 21.3cm, The Institute, Chicago. During the Middle Ages, many people concluded that wild man and woman were degenerative humans. They became an irrational beast in the same way that the insane were believed to be a form of wild people. Medieval romances frequently described people who suffered a crisis and lost their mind and ran into the forest living as semi-human wild people.[xvii] In Hartmann von Aue’s (c. 1160/70- c. 1210/20) Iwein, the protagonist who has broken a promise to his wife and is rejected, roams around in the forest until he is discovered by a lady who saves him from his insanity.[xviii] The wilderness in part created the state for wildness as it was away from civilisation and rationality.[xix] Like many monsters during the period, the wild man and woman were defined by their nudity. In this way, they were symbolically outside civilisation – both physically and behaviourally.[xx] Even those who have become temporary wild men through madness and fled into the forest shed their clothes and only returned to civilisation by again putting their garments back on. While in the forest they begin to grow hair all over their body to signify their move away from the human realm and into the animal one.[xxi] The wild man and woman encapsulated the fears of Europeans and what happens to one if they abandon civilisation.[xxii] The theme of civilising the wild man was popular during the Middle Ages. It was knowledge and acceptance of the one true faith that inevitably brought the wild man back to civilisation.[xxiii] In a thirteenth-century Bavarian epic poem, republished in the sixteenth-century German collection of stories, Das Heldenbuch mit synen figuren (‘The Book of Heroes’), recounts a wild woman called Raue Else (‘Rough Else’). The woman who was hairy all over and walked on all fours approached the knight, Wolfdietrich, who questioned if she was an animal. [xxiv] The wild woman demanded the love of the knight and upon his refusal turned him into a crazed wild man who crawled on all fours for half a year until God commanded her to disenchant him. In return, Wolfdietrich offered to marry the wild woman so long as she was baptised. She took him back to her kingdom at Troy and after bathing in the fountain of youth she was transformed into her former self, the beautiful princess, Sigeminne (‘Love’s victory’).[xxv] Wild Man as Noble Savage Although the wild man and woman were frequently represented in literature during the Middle Ages, they were rarely depicted in visual art until the fifteenth century.[xxvi] Therefore, their most ferocious reputation left little mark in visual culture. Instead, the wild man and woman were frequently represented in Renaissance art as the image of purity, with their family representing the virtues of parenthood and a companion or as a saint. Lynn Frier Kaufmann argues that the idea of chivalry and courtly love during the Middle Ages influenced the way wild men and women were depicted during the Renaissance.[xxvii] Larry Silver on the other hand interpreted their new role as cultural emblems brought by the rise in Germanic nationalism, which inspired the new translation of Tacitus’s Germania, describing wild people who only wore a cape of animal’s hide, as the first proud inhabitants of the Germanic lands (for example, fig. 2) .[xxviii] In this way, Tacitus’s Germania transformed the wild man into the romanticised version of the noble savage during the German Renaissance.[xxix] They lived a simple and virtuous life. They needed no written laws because they had good morals and rejected the habits of outsiders.[xxx] The nobility and urban elite began to romanticise the wild man for their strength and freedom from the rules of society.[xxxi] Conrad Celtis described a counterpart to early Germans in the Lapps. He described them as speechless but also that they had not been corrupted with luxury, fame, or wine. ‘Here no jurist twists the law, no doctor accumulates his blood money, and no tonsured man plagues the people’.[xxxii] Fig. 2. Nicolaes van Geelkerken after Clüver in Philipp Clüver, Germaniae antiquae libri tres, Leiden: Louis Elzevir, 1616, Engraving, London, The Wellcome Library. Source: archive.org
On a playing card by Master ES printed in c. 1461, a wild woman is depicted with a unicorn (fig. 3). While wild men overpower the unicorn with their bold ferocity, it was the wild woman’s sexual purity that allowed her to get close to the unicorn. A tale of the unicorn captured only by pure virgin maidens arose during the Middle Ages. This led to the unicorn being represented as a sign of purity and thus underscores the image of the wild woman as epitome of the noble savage.[xxxiii] A sense of innocence accompanies their ignorance of the civilized world. Playing cards usually consisted of four suits with illustrations of plants, animals, and heraldic symbols. The wild woman with the unicorn is one of four cards surviving in the animal suit by Master ES.[xxxiv] Richard Bernheimer suggests that the images on the cards represent a hierarchy.[xxxv] Therefore, it places the wild man and woman in the realm of animals.[xxxvi] This is plausible since this wild woman represents the Queen of the Animals. However, her clasping grip of the unicorn who is dwarfed by the wild woman shows her dominate position in nature. Fig. 3. Master ES, Wild Woman and Unicorn (Queen of Animals from the Small Playing) c. 1461, Engraving on Playing Card, 10.5 x 7.3cm (Sheet); 9.8 x 6.cm
(Plate), New York, Metropolitan Museum of Art. The wild man also featured in more than 200 coat-of-arms across Europe, most of which were in German lands.[xxxvii] They were particularly popular during the second-half of the fifteenth century.[xxxviii] Interestingly, the wild man was illustrated beside coats-of-arms of popes and kings as their protector or guardian of the coat-of-arms despite the wild man’s history as a heretical being.[xxxix] Roundel prints of coat-of-arms were likely used as templates for goldsmiths or glassmakers who would fill in the family crest.[xl] It has also been suggested that these roundels were used by the middle class to emulate the coat-of-arms of the nobility. The templates were used as a substitute for commissioned coat-of-arms.[xli] In Wild Woman and Heraldic Shield, c. 1490 (fig. 4), a wild woman suckling her baby is reminiscent of the Madonna and child. This image reveals the redemption of women through childbirth for their responsibility for Original Sin (Genesis 3.16). She also serves as an emblem for fertility for the family whose shield she holds to ensure the family line. Fig. 4. Martin Schongauer, Wild Woman and Heraldic Shield, Colmar, c. 1490, Engraving, 7.7 diam. New York, The Metropolitan Museum of Art. Return to the Garden of Eden The image of the noble savage in turn influenced the idyllic images of the wild family. Master bxg’s Wild Folk Family (c. 1475) parallel Adam and Eve in the Garden of Eden. Adam and Eve who were portrayed in animal skins after ‘The Fall’ are akin to the hairiness of the wild family.[xlii] In Master bxg’s print stands the tree of knowledge, overlooked by an owl in the background, symbolising potential danger as owls served as a symbol for evil.[xliii] A rabbit bounds towards a forest in the top left. Rabbits were used as a symbol for fertility and has been depicted in images of Adam and Eve during ‘The Fall’ and thus can symbolise carnal knowledge. The wild woman’s long hair symbolises her fertility and thus her unbridled sexuality and parallels with the depiction of Eve in the Garden of Eden with long, loose flowing hair.[xliv] Although the representation of the wild family references Original Sin, they are still in a state of nature and innocence and their ignorance of God therefore cannot constitute sin.[xlv] However, it also provides a mirror of the tensions between good and evil within German Renaissance society – between temptation and godliness.[xlvi] The wild family not only recall Adam and Eve in the Garden of Eden, but also the image of the Holy Family who were often represented against the backdrop of the wilderness.[xlvii] In a comparative print in Hans Leonhart Schäufelein’s, Wild Man and Wild Woman originally printed in c.1520 (fig.5), the wild family are still hairy and naked, although they wear fig leaves to help preserve their modesty. The fig leaves allude to after ‘The Fall’ in the Garden of Eden once they have eaten from the tree of knowledge and realise their nakedness and feel shame. In this way, the sins of the past are not completely forgotten. However, the image lies in opposite to the unbridled sexuality of the earlier idea of the wild man and woman. One son attempts to place a leash around a domesticated dog, which further symbolises a new domesticity to the wild family.[xlviii] Despite its clear reference to Original Sin, it illustrates an idyllic family scene, away from the corrupting influences of ‘civilised life’.[xlix] Fig. 5. After Hans Schäufelein, Klag der wilden Holtzleüt, uber die ugetrewen Welt, verse by Hans Sachs, printed by Hans Guldenmundt, Augsburg, 1560 Coloured woodcut, 20.2 x 24.2cm (sheet), 20.2 x 15.2 cm (borderline) The British Museum, London. This image was later copied with an addition of a poem written by Hans Sachs in 1530. In the poem the wild folk lament against the corruption and evils of society such as the lust for wealth, flesh, and violence. The wild folk in Sachs’ verse have chosen to discard worldly pleasures to live the simple and pure life in nature. The verse ends with the wild folk declaring that they will be happy to return to civilisation once the world ‘see the light’.[l] This verse parallels the wild man with ascetic monks whose wildness is a temporary state and who seek redemption away from civilisation. Wild Man as Saints The tales of saints who found redemption in the wilderness by discarding worldly pleasures, growing hair on their body and then returning to civilization and shedding their hair once more became co-opted with the image of wild men and women during the Renaissance. Many stories of anchorites parallel with others, to the point that they can become indistinguishable.[li] Onuphrius is one of the better-known ascetic saints who lived during the fourth century. Paying penance, he lived in a cave for sixty years, as wild men and women were thought to do. His clothes wore away and he grew a thick coat of hair to protect his body against the elements (fig. 6).[lii] Saint John Chrysostom similarly went into the wilderness to pay penance and vowed to crawl on all fours until he found favour with God.[liii] Ascetic saints were similarly depicted with bare knees as wild men and women were also believed to crawl on all fours like an animal, wearing away the hair. In Leben der Heiligen (1499), where Saint John Chrysostom is depicted as covered in thick hair and crawling on all fours in the forest is described as an ‘abominable animal,’ despite being depicted with a halo around his head.[liv] Ascetic saints were therefore reduced to a beast just as the wild men and women had traditionally been as they are seen as degenerating into an animal who grow hair on their body and ate raw food.[lv] In this way, the figure of the hairy monstrosity was able to find redemption, at least in part, cast as the model of repentance. Fig. 6. Anonymous, Saint Onuphrius, c. 1480-1500, woodcut, 14.6 x 11.4cm, New York, The Metropolitan Museum of Art. During the German Renaissance, Saint Mary Magdalene, who was regarded for her beauty,[lvi] was frequently represented covered in hair like a wild woman. Her hairy image found wide devotion through the southern Germanic region.[lvii] In a tale originating in the tenth century, Mary was set adrift by non-believers and by divine guidance found her way to the south of France where she preached and converted the locals. She lived in a cave in Saint-Baume, Provence, paying penance for her former sinful life.[lviii] The name Magdalene means manens rea or ‘remaining in guilt’.[lix] She grew hair all over her body in the same way as a wild woman. In her cave she remained silent and when a hermit approached her, she had trouble speaking after being secluded for so long, not unlike the wild man and woman.[lx] Every hour, angels would ascent her to the heavens where she would gain nourishment as she was so remote that there was no food or water.[lxi] Mary’s ascension into the heavens as a hairy wild woman was a theme in German Renaissance prints and is illustrated in a print by Hans Baldung Grien (c.1484-1545) in c.1512 (fig. 7 ).[lxii] Her ascent represents her body’s transcendence from both worldly pleasures and the wilderness. Fig. 7. Hans Baldung Grien, St Mary Magdalen, c.1512, Woodcut, Sheet: 13 × 8.7 cm Metropolitan Museum of Art, New York. The image and identity of Mary Magdalene during the Renaissance is believed to be conflated with the story of Saint Mary of Egypt who lived in the fifth century. Mary has long been thought to be a prostitute. She travelled to Jerusalem where she became aware of her sins when she could not enter a Church as she was held back by a spiritual ‘force’. She saw the image of the Virgin Mary staring back at her and realised why she could not enter. Mary of Egypt, the antithesis to the Virgin prayed to her for forgiveness and renounced her life of sin.[lxiii] Mary went to live alone in the desert to repent for forty-seven years.[lxiv] The desert was a place to be tested against sins, for punishment, but also for contemplation and redemption.[lxv] Both Mary of Egypt and Mary Magdalene have both similarly been depicted covered by hair that represents their place outside of civilization and discarding worldly possessions. It was also used to provide modesty to discern from their previous occupation of the flesh.[lxvi] As seen in the print by Lucas Cranach the Elder, The Ecstasy of St. Mary of Egypt (1506) (fig. 8) who was thought to levitate in prayer,[lxvii] is similar to the composition of prints of Mary Magdalene being accented by angels. The naked saints signified the return to nature before ‘The Fall’ in the Garden of Eden.[lxviii] Despite this earlier legend, Mary Magdalene was not depicted in art as covered in hair until the mid-fifteenth century but was rather naked with her long hair covering her modesty. The image of the hairy Mary Magdalene was therefore believed to originate in fifteenth-century Germany.[lxix] The detail of the hairy Mary Magdalene was also not included in the popular thirteenth century The Golden Legend by Jacobus de Voragine (c.1230-1298) that combined the tales of Magdalene. Her nudity was implied as the hermit who visited her passed her a garment to wear.[lxx] The hair covering Mary of Egypt was also a later addition to the story and also does not appear in The Golden Legend.[lxxi] She similarly does not seem to appear in art until the fifteenth-sixteenth centuries.[lxxii] The same can be said of other saints who turn into a wild man, at least temporarily such as Saint John Chrysostom.[lxxiii] This suggests ascetic saints who grew hair over their body was a contemporary idea that arose at the same time that the wild man and woman were popular in Renaissance prints. However, as Bartra notes, the idea of the hairy ascetic saint derived from Ancient Egypt when long haired hermits sought solitude in the desert.[lxxiv] Fig. 8. Lucas Cranach the Elder, The Ecstasy of St. Mary of Egypt, 1506 Woodcut, 24.4 × 14.2 cm, The Met, New York, Wild Man in Reformation Propaganda The image of the wild man was also co-opted into the Protestant Reformation in Germany and has been used by both Protestants and Catholics in contradictory ways. The engraving of The Pope as a Wild Man was created by Melchior Lorck (c.1526/7-1583) in 1545. This wild man with characteristic thick body hair with bare knees is a hybrid with long rat-like tail. Perched on top of his head is the three-tiered crown of the pope, but the last tier is a tower of excrement. Beneath his crown are ass ears, which represent folly and dishonesty. The ass’s ears allude to the myth of Apollo who made Midas grow the ears of a donkey to tag him for his dishonesty.[lxxv] On his back appears to be a bat with stretched out wings, which is a symbol for the Devil.[lxxvi] The wild man carries his characteristic wooden club, but this one has three cross branches at the end to represent the papal cross. He holds onto the papal key that is shattered at the end, which is a sign that the temporal powers of the papacy have been broken.[lxxvii] From his mouth pours a stream of toads and reptiles. This appears to reference the beast, the dragon, and the false prophet who release four foul spirits. A version of this image was discovered cast on a canon of Protestant troops captured during the Schmalkaldic War.[lxxviii] Melchior Lorck, The Pope as Wild Man, c. 1545, Etching, 22.9 × 19.4 cm, Staatliche Museen zu Berlin, Kupferstichkabinett Conclusion In Renaissance Germany, complexity existed in people’s relationship with the wilderness. It both conjured up images of the Garden of Eden before ‘The Fall’ as well as the dangers that may lurk beyond. The wild man and woman were just as complex and represented sinfulness, but also redemption and innocence. As Merry Wiesner-Hanks concludes ‘beast, saint, or hero? the wild man was all three’.[lxxix] A closer look at images of the wild man reveals their complexity. There was not a simple evolution between a demonised creature associated with cannibalism and rape to the holy saint. In the age of the apocalypse, the wild man and woman provide a reminder of Original Sin and the need for repentance at a time of social reform. In this way, the hairy woodland creature is not entirely absolved. Further Reading: Abulafia, David, The Discovery of Mankind: Atlantic Encounters in the Age of Columbus, New Haven: Yale University Press, 2008 Bartra, Roger, Wild Men in the Looking Glass: The Mythic Origins of European Otherness, trans. Carl T. Berrisford, Ann Arbor: The University of Michigan Press, 1994. Bernheimer, Richard, Wild Men in the Middle Ages: A Study in Art, Sentiment, and Demonology, Cambridge: Harvard University Press, 1952. Colin, Susi, ‘The Wild Man and the Indian in Early 16th Century Book Illustration,’ in Christian F. Feest (eds.), Indians and Europe: An Interdisciplinary Collection, Lincoln: University of Nebraska Press, 1999, pp. 5-37. Husband, Timothy, The Wild Man: Medieval Myth and Symbolism, exh. cat., New York: The Metropolitan Museum of Art, 1980. Kaufmann, Lynn Frier, The Nobel Savage: Satyrs and Satyr Families in Renaissance Art, Ann Arbor, Michigan: UMI Research Press, 1984. Moseley-Christian, Michelle, ‘From Page to Print: The Transformation of the “Wild Woman” in Early Modern Northern Engravings’, Word & Image: A Journal of Verbal/Visual Enquiry, vol. 27, no. 4, 2012, pp.429-442. Schama, Simon, Landscape and Memory, London: HarperCollins, 1995. Wiesner-Hanks, Merry, The Marvelous Hairy Girls: The Gonzales Sisters and their Worlds, New Haven: Yale University Press, 2009. [ii] Simon Schama, Landscape and Memory, London: HarperCollins, 1995, p. 97; Timothy Husband, The Wild Man: Medieval Myth and Symbolism, exh. cat., New York: The Metropolitan Museum of Art, 1980, p. 12. [i] Bartra, Roger, Wild Men in the Looking Glass: The Mythic Origins of European Otherness, trans. Carl T. Berrisford, Ann Arbor: The University of Michigan Press, 1994, p. 79. [iii] Schama, 1995, pp. 95-6. [iv] Bartra, 1994, p. 9. [v] Richard Bernheimer, Wild Men in the Middle Ages: A Study in Art, Sentiment, and Demonology, Cambridge: Harvard University Press, 1952, p. 11. [vi] Joyce E. Salisbury, The Beast Within: Animals in the Middle Ages, New York: Routledge, 1994, p. 151; David Abulafia, The Discovery of Mankind: Atlantic Encounters in the Age of Columbus, New Haven: Yale University Press, 2008, pp.16-7. [vii] Susi Colin, ‘The Wild Man and the Indian in Early 16th Century Book Illustration,’ in Christian F. Feest (eds.), Indians and Europe: An Interdisciplinary Collection, Lincoln: University of Nebraska Press, 1999, p.8. [viii] Abulafia, 2008, pp.16-7. [ix] Colin, 1999, p.6 [x] Bernheimer, 1952, pp.165, 59. [xi] Colin, 1999, p.8. [xii] Husband, 1980, p. 11. [xiii] Walter L. Strauss (ed.), The Complete Engravings, Etchings and Drypoints of Albrecht Dürer, Courier Dover, 2013, p. 178. [xiv] Bernheimer, 1952, p. 135. [xv] Anne Clark, Beasts and Bawdy, London: Dent, 1975, p. 46 [xvi] Lynn Frier Kaufmann, The Nobel Savage: Satyrs and Satyr Families in Renaissance Art, Ann Arbor, Michigan: UMI Research Press, 1984, p. 34. [xvii] Salisbury, 1994, p. 152. [xviii] Classen, Albrecht (ed.), Meeting the Foreign in the Middle Ages, New York: Routledge, 2002, p. xx. [xix] Colin, 1999, p. 9. [xx] Danielle Régnier-Bohler, ‘Imagining the Self’, in Georges Duby (ed.), A History of Private Life: vol. II Revelations of the Medieval World, trans. Arthur Goldhammer, Cambridge, Mass.: Harvard University Press, 1988, p. 368. [xxi] Régnier-Bohler, 1988, p. 369. [xxii] Colin, 1999, p. 9. [xxiii] Colin, 1999, p.6. [xxiv] Husband, 1980, p. 62; Merry Wiesner-Hanks, The Marvelous Hairy Girls: The Gonzales Sisters and their Worlds, New Haven: Yale University Press, 2009, p. 42. [xxv] Husband, 1980, p. 64; Bartra, 1994, p. 101; Bernheimer, 1970, p. 37. [xxvi] Gilmore-House in Husband, 1980, p. 139. [xxvii] Kaufmann, 1984, pp.32-4. [xxviii] Michelle Moseley-Christian, ‘From Page to Print: The Transformation of the “Wild Woman” in Early Modern Northern Engravings’, Word & Image: A Journal of Verbal/Visual Enquiry, vol. 27, no. 4, 2012, p. 431; Tacitus, Cornelius, Agricola and Germany, trans. Anthony Birley, Oxford: Oxford University Press, 1999, p. 46. [xxix] Schama, 1995, p. 96. [xxx] Caspar Hirschi, The Origins of Nationalism: An Alternative History from Ancient Rome to Early Modern Germany, Cambridge: Cambridge University Press, 2011, p. 169. [xxxi] Colin, 1999, p. 23-4. [xxxii] Lewis W. Spitz, Conrad Celtis: The German Arch-Humanist, Cambridge: Harvard Universtiy Press, 1957, p. 100-101. [xxxiii] Anne Clark, 1975, p. 46. [xxxiv] Gilmore-House in Husband, 1980, p. 168. [xxxv] Gilmore-House in Husband, 1980, p. 167. [xxxvi] Gilmore-House in Husband, 1980, p. 168. [xxxvii] Wiesner-Hanks, 2009, p. 35. [xxxviii] Bernheimer, 1952, p. 180. [xxxix] Husband, 1980, p. 4. [xl] Wiesner-Hanks, 2009, p. 44. [xli] Husband, 1980, p. 187. [xlii] Moseley-Christian, 2012, p. 438. [xliii] George Ferguson, Signs & Symbols in Christian Art, Oxford: Oxford University Press, 1959, p. 22. [xliv] Christa Grössinger, Picturing Women in Late Medieval and Renaissance Art, Manchester: Manchester University Press, 1997, p. 82. [xlv] Husband, 1980, p. 15. [xlvi] Husband, 1980, p. 17. [xlvii] Kaufmann, 1984, pp. 36-7. [xlviii] Schama, 1995, pp. 97-8. [xlix] Colin, 1999, pp. 23-4. [l] Husband, 1980, p. 133. The full translation is found in Appendix B of Husband, 1980, pp. 202-4. [li] Husband, 1980, p. 97. [lii] Husband, 1980, p. 95. [liii] Husband, 1980, p. 102. [liv] Husband, 1980, p. 105. [lv] Bartra, 1994, pp. 83-4. [lvi] Roberta Milliken, Ambiguous Locks: An Iconology of Hair in Medieval Art and Literature, Jefferson, North Carolina: McFarland and Company, 2012, p. 189. [lvii] Wiesner-Hanks, 2009, p. 41. [lviii] Joana Antunes, ‘The Late-Medieval Mary Magdalene: Sacredness, Otherness, and Wildness’, in Peter Loewen and Robin Waugh (eds.), Mary Magdalene in Medieval Culture: Conflicted Roles, New York: Routledge, 2014, p. 117; Wiesner-Hanks, 2009, p. 38; Husband, 1980, p. 100. [lix] Husband, 1980, p. 100. [lx] Antunes, 2014, p. 118. [lxi] Milliken, 2012, p. 189. [lxii] Wiesner-Hanks, 2009, p. 38; Husband, 1980, p. 100; Milliken, 2012, p. 189. [lxiii] Michelle Erhardt and Amy Morris, ‘Introduction’ in Michelle Erhardt and Amy Morris (eds.), Mary Magdalene: Iconographic Studies from the Middle Ages to the Baroque, Leiden: Brill, 2012, p. 9; Else E. Friesen, ‘Saints as Helpers in Dying: The Hairy Holy Women Mary Magdalene, Mary of Egypt, and Wilgefortist in the Iconography of the Late Middle Ages,’ in E.E. DuBruck and B.I. Gusick, Death and Dying in the Middle Ages, New York: Peter Lang, 1999, pp. 240, 242; Milliken, 2012, p. 204. [lxiv] Erhardt and Morris, 2012, p. 9; Friesen, 1999, pp. 240, 242. [lxv] Bartra, 1994, pp.47-8. [lxvi] Erhardt and Morris, 2012, p. 9; Friesen, 1999, pp. 240, 242. [lxvii] Milliken, 2012, p. 206. [lxviii] Friesen, 1999, p. 242 [lxix] Husband, 1980, p. 100. [lxx] Jacobus de Voragine, The Golden Legend: Readings on the Saints (c.1260), ed. Eamon Duffy, Princeton: Princeton University Press, 2012, p. 381. [lxxi] Virginia Burrus, The Sex Lives of Saints: An Erotics of Ancient Hagiography, Philadelphia: University of Pennsylvania Press, 2011, p. 149. [lxxii] Voragine, 2012, p. 228; Milliken, 2012, p. 205. [lxxiii] Husband, 1980, p. 102. [lxxiv] Bartra, 1994, pp. 74-5. [lxxv] Hélène A. Guerber, The Myths of Greece and Rome, New York: Cosimo, Inc., 2007, p. 57. [lxxvi] Russell, 1986, p. 232. [lxxvii] Robert W. Scribner, For the Sake of Simple Folk: Popular Propaganda for the German Reformation, Cambridge: Cambridge University Press, 1981, pp. 135, 80 [lxxviii] Scribner, 1981, pp. 163, 164. [lxxix] Wiesner-Hanks, 2009, p. 35. Share this: Click to share on Twitter (Opens in new window)Click to share on Facebook (Opens in new window)Click to share on Pinterest (Opens in new window)Click to share on Pocket (Opens in new window) Related Wild Men and Heraldry February 20, 2022 In "wild folk" Representations of Monsters in German Renaissance Prints September 5, 2021 In "cynocephali" Monstrous Women: Hair, Gender, and Sexuality in Early Modern German Prints June 6, 2021 In "Human-Animal Relations"
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2023.06.03 06:03 Mera_Naam_Gullu_Hai Is this because of my feverish body
Hello Everyone, i am 22 yo boy . After corona i am facing hairfall ..you can say firstly hair thinning then hairfall on the crown area .. Although i am alright by health. but few days ago i got my B.P checked(I dont have any health issue. just gone with a friend to a doctor clinic .) The doctor said you have Low bp . Like he said something 80 . Idk what does it mean really. What ae the normal values . another thing is my body is all time feverish like if someone touches me. Most of them will definitely say "Do You have Fever ". I was like i am healthy dude why are you saying this . and they always say your body is hot.
So my question is "Does my hairfall somehow related to My feverish body and blood pressure"
I read online that hair only thin when you have something wrong with your blood circulation. Please Help me..
Can't Really go to derma . coz my family wont allow .. I am a student . and they will not give me money
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2023.06.03 06:02 aditya22sept 1 converted hindu isnt 1 hindu less but 1 enemy more
2023.06.03 06:02 primove72 Important Things to Do When Moving to a New Home
Moving to a new home is often about packing and unpacking stuff. However, it’s a more complex process than that. You need to take care of the electricity systems, plumbing, roof, house cleaning, baby proofing, and other important tasks to settle in fully.
Your job as a new homeowner is to take a quick tour of your house and figure out what needs to be done so you can feel at home in your new place. To help you with your move, here we have compiled a list of the top important things you need to do to make your home livable. 1). Make it Baby Proof
Moving into your new home with a baby is often the most challenging task for any homeowner. It’s easier to settle in when you are moving alone or with adults, but taking care of your children (especially toddlers) can get quite hectic.
It’s important to baby and pet-proof your new home to ensure the safety of your little ones. Cover all the electric outlets and put gates on the stairways to prevent any accident. Don’t take your children upstairs for the first few weeks or until you are fully settled. 2). Plan your Layout
Do not unpack until you know which item goes where. You must already have an idea of which furniture pieces or decor stuff is packed in which box unless you have not labeled the cardboard boxes. Before you start unpacking, plan a rough layout. Decide which couch, lightings, house decoration stuff, and electrical appliances must be installed in which rooms. Once you know where you have to store which items, you can unpack your boxes without creating any mess. 3). Call an Electrician
Electrical units are probably the first thing you will want to handle after moving into a new home. Now, this isn’t something you can DIY or set up with the help of a friend. As soon as you move into a new place, call an electrician in Melbourne to organize your electricity system. Any emergency electrician in Sunshine Coast will help you with the installation of your electrical appliances. 4). Do a Deep Clean
Your new place needs a deep clean, especially after you are done unpacking your stuff. It’s totally normal to not feel like putting on your cleaning gloves and mopping the floors right after moving in. If you don’t have the energy to give your home a deep clean, consider hiring professional cleaners. You can also hire a lawn moving company in Sydney to get your garden ready for the guests. Deep cleaning is a must to make your home livable and look fresh. 5). Replace the Old Locks
You never know who has access to your current locks. The last thing any new homeowner wants is the intruder to break into their apartment. This is why you need to replace your door locks or install deadbolts instead for maximum security.
So, these were the few things you must do when you get into a new home. Southside removalists
is proud to provide quality services and excellent customer service to our valued clients. Our team of removalists is professional, reliable and experienced in all types of moves – from studio apartments to sprawling estates.
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2023.06.03 06:00 CanadianBaconne Dave Ramsey being sued for $150 million by former listeners
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Dave Ramsey, the finance guru radio host who offered millions of people advice for managing their debts, is now being sued for $150 million dollars by some of those same listeners. submitted by CanadianBaconne to REBubble [link] [comments]
As reported first by ReligionNews, former fans of Ramsey’s are suing him and his company, along with a marketing firm, saying they were defrauded by Timeshare Exit Team, who Ramsey often endorsed.
Seventeen plaintiffs filed the class-action lawsuit in the U.S. District Court for Western Washington in April, saying they were scammed out of millions by following Ramsey’s advice, a man who vehement and frequently spoke about his hatred for timeshare companies.
Former Ramsey listeners stated they were not aware he was being paid $30 million between 2015 to 2021 to promote the timeshare group, promising listeners a way out of their timeshare burdens.
“Ramsey has gained the trust of millions of followers through his long-running radio show, conferences and “Financial Peace University,” a faith-based personal finance program taught in churches around the country,” wrote ReligionNews. “His expertise, the complaint alleges, should have made him aware that Timeshare Exit Team was not to be trusted.”
Clients were allegedly charged $5,000 each by Timeshare Exit Team in order to cut ties with their timeshares, while some clients were charged up to $72,000. The promise was they would get their money back once free from the timeshare grip.